#Basic open questions.

*What is the relationship between the Gunas and the Kosas? If there
 is a direct correspondance what is it? 

*Are the samskaras stored in the Citta as other memories? What is the
relationship of samskaras to ordinary memory? I suspect that the key
is Baba's distinction between cerebral and extra cerebral memory. How
do these types of memory relate to "physical memory"?

*How does Prana and Energy relate to the kosas? Is kamamaya kosa
 in fact the same as pranamaya kosa?

*What are the psychic auras in terms of the kosas? 

*What is the difference between Pranidhana and Dharana?
 Return to devotion.htm and sadhana.htm.

*The relationship of the four Vedantic kosas, to Babas five kosas?

*Sort out Buddhi, Bodhi, and Discrimination.

*Does the Buddhi of the Aham contain the Discrimination of 
Vijinanamaya kosa?

*How does hypnosis fit into the states of consciousness?

*What is the relation of prana to kundalini?

*Are the use of the right and left brains, verbal analytical
thinking and pictorial intuitional thinking, simply to modalities
at the same level of consciousness, or is the later really a
"higher" state?

*It is not always easy to see how to reconcile the chakra 
association of the vrttis, with the general image of the chakras
in terms of psychology etc.

*How to sort out the various uses of conscious, subconscious and
unconscious, as referring to parts of the mind?

*To what extent is the formation of the body and the conscious and
subconscious minds a bottom up, top down, or uniform process?

*Too what extent are mental models of our selves and the world,
those constructions which give meaning, dependent on language?
 
*Are samskaras ripened with specific experiences, or reactions,
that we undergo (and finish) independently of our state of mind,
or attachment? Or are they in fact "lessons" that we need to 
learn, wherein the reaction will repeat until we can experience
it with detachement? 

*What is the fundamental difference between associative memory
and thought, and linear structures? Is it at the level of memory?
or during the composition, remembering process?

*How does the hypothetical distinction of cortical and limbic 
sleep relate to the clinical cycle of deep sleep, and dream sleep?

*Do I understand correctly that core pictures are the same as inborn
samskaras? If they cannot be removed from another how does MT work
on them? How do we work on them?

*